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Finally A Remake That Lives Up To The Original: Hara-kiri: Death of a Samurai (2012).

Hara-kiri: Death of a Samurai.

Takashi Miike’s “Hara-kiri: Death of a Samurai” is a retelling of Masaki Kobayashi’s 1962 black-and-white classic “Harakiri” reviewed by JPFmovies on March 28th, 2011.  On the heels of a successful remake of “13 Assassins,” Takashi Miike looks more to storytelling than drawing blood with “Hara-kiri: Death of a Samurai,”  a theatrically faithful retelling of Masaki Kobayashi’s 1962 black-and-white classic “Harakiri.” Anyone expecting the action packed samurai sword fighting of 13 Assassins is looking in the wrong place.  This drawn-out tragedy is a variation on the old-fashioned samurai-movie themes of honor, sacrifice and retribution and his second salute to the Japanese films of yesteryear.

In 17th-century Japan, a long period of peace has thrown most of the samurai population out on the streets making our protagonist, Hanshiro, the latest penniless ronin seeking an end to a disgraceful life through ritual suicide.

Hanshiro, an older, battle tested samurai, approaches the rich House of Li wanting to use the mansion’s courtyard to commit seppuku.  The clan’s leader, Kageyu begins telling Hanshiro the story of the unfortunate young man named Motome, who recently made the same request.  Motome, however, expected that he would be turned away with a few coins but the Li samurai called his “suicide bluff,” forcing him to cut his stomach open with a dull bamboo “sword.”  They called his bluff to so that word would get around the poor ronin circuit not to go to the House of Li for a handout.

As the story of Motome is told to Hanshiro, the viewer is faced with a downright gruesome visual of Motome’s seppuku, much longer and more detailed than in the original film, Motome’s seppuku is almost torture to watch.  Because technology has advanced in the 50 years since the original movie was made, you feel the ghastly impact of every squirt and squish as the bamboo blade tears at the flesh.  This is a hard scene even for a seasoned film veteran, but it is also the film’s sole moment of violence until the end.

As the movie progresses, Hanshiro begins to tell his story, slowly revealing that he knows all about Motome, who in fact was his son-in-law.  He then tells the crowds of samurai watching this event the tale of how Motome, the proud son of a local official and samurai, came to be struck so low as to try and get three ryo from the House for his sick wife and infant child who ultimately died.  Hanshiro also tells the clan that he has come for revenge, and throws three top-knots on the ground—the ultimate insult to a samurai.  What’s more, is that Hanshiro has acquired these top-knots without killing their owners, subjecting them to unbelievable shame.  Unlike in the original film, the viewer does not see the sword battles between Hanshiro and his prey.  Instead, the fights make a mockery of his opponent’s skills with them lasting just a few seconds.  While it fits perfectly in the remake, it may not appeal to modern audiences expecting every action sequence they see to be better than the last.

After playing with his opponents for a while, Hanshiro eventually succumbs to his wounds but not before knocking down a full suit of armor sacred to the clan, scattering its pieces all over the room.  In both films, this samurai suit of armor looms large, signifying the warrior’s life to which the clan’s retainers’ aspire.  The samurai are speechless when the armor falls and the film closes with scenes of the three samurai that have lost their topknots committing seppuku.

Like in the original film, Hara-kiri questions the “honor” of the samurai completely.  It shows them playing their parts with pomp and circumstance, despite the fact that none of these samurai have seen real combat.  When it comes to fighting Hanshiro, an older (but battle tested), dirt poor, tired ronin who makes umbrellas for a living, he exposes them up for the frauds they are.  In both films, the samurai suit of armor looms large, heralding the warrior’s life to which the clan aspires.  If anything, destroying the armor is far more powerful in the original film: that the retainers and samurai have learned nothing from this encounter and simply cover their tracks to avoid embarrassment.

I loved the original film and I am always weary of remakes.  Having said that, Miike really does an excellent job—even casting actors that are almost identical looking to the characters in the 1962 film, right down to Hanshiro’s facial hair.  Moreover, Miike makes good use of advancements in technology.  The set for the movie is immaculate and detailed to the point of seeing the pattern on the columns.  Masaki Kobayashi would probably be quite flattered if he saw this film—as he should be.  Having seen the original took much of the greatly cultivated suspense out of the film for me.  The first time viewer, however, will have the privilege of being drawn into this Shakespearean tragedy.  Commercially, Hara-kiri: Death of a Samurai will not reach the box office receipts that Miike’s previous remake of 13 Assassins did.  But this movie is for a much different crowd.  To enjoy Hara-kiri: Death of a Samurai you have to be patient and unfortunately 99% of the movie watchers trained by Hollywood have the attention span of a gnat—which is too bad because it is a better film than his remake of 13 Assassins.

 
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Posted by on May 25, 2012 in Movie Reviews

 

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Lone Wolf & Cub Five: Or don’t try to pass off a girl as a boy. It could cost you your head.

This is the 5th in the Lone Wolf & Cub series.  It also marks the return of Director Kenji Misumi who directed the first three Baby Cart films.  It combines the films strong period feel, a convoluted affair and a fantastic amount of onscreen schematic violence.  Including some of the best death scenes in the series particularly the deaths of the messengers, each die a spectacular death.  For example, Itto slashes one of the poor saps who falls into Itto’s campfire’s red-hot coals living in agony only long enough to relay a complex message before finally he is finally engulfed in flames.

I guess I should explain the reference to the messengers in the preceding paragraph.  Ogami is being vetted by five messengers who all try to kill him.  That is some original job recruiting by an employer; I don’t think we would have an unemployment problem if more employers took these types of actions in while headhunting.  After defeating all the messengers, Ogami learns he must kill a young girl who is being raised as a boy to become heir of a local daimyo, while the real heir, a little boy, is kept locked away in a castle tower.  I have to ask wouldn’t someone notice along the way that the child is growing into a woman rather than a man?

The assassination assignment includes murdering the senile old lord, his concubine and the girl masquerading as a boy, plus Ogami must also stop a document revealing this sham from reaching the hands of his mortal enemy, Yagyū Retsudō.  While on the job, his son Daigoro is once again separated from his father and proves his courage and sense of honor as he refuses to admit the guilt of a woman pickpocket he promised not to rat on.  With his father looking on and giving his son ever so slight nods approving of Diagoro’s refusal rat on the woman, the boy is beaten, doesn’t talk and has taken his first major step to becoming a samurai.

For Itto it can be said that although Tomisaburo Wakayama plays a very stoic, virtually emotionless character, he does it very well.  This is perhaps due to his years of real martial arts training.  He handles his sword normally without any of over the top moves because of his skills, however, he can pull it off as his movements are focused and intimidating.

Now as a chambara fan, I must confess that the combination of stylized violence and the existential mystical look at both historical Japan and the genre conventions that form chambara, sure come through in this film.  It might not be as groundbreaking as the first two entries in the series; it is after all following well-tested tradition, but it is done with such conviction and deliberation that one has to give it its due.

As with other serialized characters of the chambara universe like Zatoichi or Nemuri Kiyoshiro, Baby Cart in the Land of Demons meets one’s expectations as a pure Lone Wolf movie that doesn’t frustrate one the way Hollywood sequels do.  Master film-maker Kenji Misumi breaks the traditional forms of the period drama that make even a fifth entry of this tried and tested recipe very palatable.

The idea of the five Samurai, each giving Ogami a part of his mission as their dying words is an imaginative one.  The fight scenes were excellent, particularly the underwater fight scene.  While the final battle was not as epic as some of the others in the series, Ogami still fights an entire army single-handedly, as fans have come to expect since the second film.

While some may say Baby Cart in the Land of Demons isn’t as enjoyable as some of its predecessors, I think otherwise.  It’s very solid from a technical standpoint and probably the most beautifully-filmed of the bunch.  The Spaghetti Western cinematic influences are present throughout in the form of tight Leone-esque camera shots and certain musical cues.  At times, there’s also a subtle otherworldly atmosphere, which may or may not be suggestive of Itto and son’s further descent into the depths of hell.  Even the supporting characters in the film are somewhat allegorical in a way: the clansmen of the Kuroda wear demon masks, and the initial five Kuroda representatives that Itto battles in the first act of the film wear veils that feature drawings of the “Beasts of Hell”.

As with anyone of the series see it, you won’t regret it.

 
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Posted by on April 22, 2012 in Movie Reviews

 

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A Cruel Story.

A Cruel Story.

This is a tale of the Shinsengumi, a band of samurais in Kyoto that are steeped in lore and the subject of many films.  They formed and became prominent as the Tokugawa period was swiftly decaying and their goal was to preserve the Tokugawa government and keep order in Kyoto at any cost.

The Shinsengumi’s have been portrayed across the full spectrum of images from slapstick chumps (some would say) as in the 2004 NHK series to a cruel & barbaric group of ruthless bloodthirsty samurai.  A Cruel Story depicts the group as uncivilized & dirty, some members have even gone insane.  This film is unlike many previous versions where directors try to make the group more palatable by sanitizing their image sometimes a little but mostly a lot.

The players include Kondo a man that assassinated the group’s founder Serizawa to become its leader and the extremely vicious homosexual Hijikata, who was the group’s chief assassin and summarily resolved internal disputes with his sword rather than with words.  One member had the audacity to question the group’s humanity that cost him a half-dozen sword cuts so he could bleed to an agonizing death.

The film follows Enami, who initially idolizes the band and wants to join their ranks so much that he attempts seppuku to prove his worthiness.  He is a hick from the sticks who dreams of becoming a true samurai, but is initially innocent of the barbaric ways the group uses to enforce its policies and carry out its mandate. 

Enami is mortified by his initial taste of the Shinsengumi’s punishing brutality and begins to vomit out of fear and disgust.  However, he is quickly seduced by the dark side and rapidly volunteers to behead a member showing us that one’s fall from grace can be fast and furious.  Nevertheless, there is more than the regression of man to primal violence, as we discover Enami is Serizawa’s nephew, Serizawa having been the past (and assassinated) leader of Shinsengumi.  He wants revenge against Kondo Isami, his uncle’s killer.

For the mid 1960’s this was one of the bloodiest black and white films of its time and is a powerful indictment of the brutality going on in Japan in the name of keeping the West out of the country.  A motion picture you should not miss.

 

 
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Posted by on November 4, 2011 in Movie Reviews

 

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That is right the co-founder of JPFmovies DT comes in from out of the cold and looks at 13 Assassins (the 2010 version) Or Vigilante Justice—Samurai Style.

The film is a remake of Eiichi Kudo’s 1963 black-and-white Japanese film of the same name, Jûsan-nin no shikaku and is based on a true story.  The film opens up with a bang as a nobleman commits seppuku to make an appeal to the Shogun (it sure must have been an important appeal) because the younger brother of the current Shogun (the equivalent of a prince) is roaming the country committing atrocities against his own people.

The Shogun’s administration goes to any length to cover up the prince’s behavior to prevent embarrassing the Shogun and his lineage.  But the prince goes too far, he rapes a young lady while staying at an inn and when his deed is discovered by her newlywed husband, the prince kills him and out of shame she kills herself.  To make matters worse, to protect himself from any revenge and against direct orders from the Shogun, the prince murders all of the victims’ relatives—including women and children—save one, a women whose limbs were cut off and tongue taken out that the prince left alive as a “toy.” The senior advisor to the Shogun shows a friend of his (who was also victimized by the prince) what is left of the prince’s handiwork and gives his tacit behind the scenes directive to kill this maniac.

 

The samurai begins his mission by recruiting ten men from his own clan to volunteer for what looks like a suicide mission and even convinces his lay about nephew to join the cause (so we are at 11 assassins at this point).  After assembling these 11 warriors from within, he hires one ronin for 200 ryo (the currency at that time) and in a rather ballsy move goes to meet with his former classmate who is in charge of protecting the sadistic prince and in a roundabout way says they will soon meet on the road under combat conditions.

 

The band of assassins begins preparing themselves to carry out their mission.  They know that the prince is in transit to his home province and realize that their only chance to kill him is before the prince makes it to his castle.  While the prince’s procession is en route, they try to take a different road through the territory of another clan, but the procession is stopped at the border and told to turn around because the lord controlling the province will not have anything to do with the prince and his procession. 

 

So the procession is forced to take the conventional route which passes through a village the assassins had engineered to maximize their chances of killing the sadistic prince.  On the way to the village, the samurai get lost and come across a mountain man trapped in a tree.  They free the trapped man because they find out the man has been tied up simply for hitting on his lords wife.  To thank the samurai the mountain man offers to be their guide and get them back to the village.  Once they arrive at the village the mountain man expresses his distaste for samurais and their arrogance as well as their adherence to some abstract outdated code.  The procession begins to arrive shortly after the tongue lashing and the samurai tells the mountain man that this is not his fight and he is free to go.  The mountain man retorts that the samurai are not god’s gifts to warfare and that he is going to stay and fight to show them a thing or two by using his sling and rocks.  Because they have no time to argue, the mountain man becomes the thirteenth assassin.

 

As the battle begins the prince’s soldiers begin to die left and right, but the odds are still against the assassins as it is thirteen against 200 and they make a tactical mistake by not fully utilizing their own defenses and start to fight hand to hand before they need to.  Just watching these guys get through obstacle after obstacle to get to the prince is exciting but exhausting.  Eventually, two assassins corner the prince and kill him.  Then the mountain man (who has a short sword stuck shear through his throat) shows up and the remaining three of the 13 left leave the scene.

Back at the ranch, word of the prince’s death reaches the castle.  The administration needs to save face so they put out the official story explaining that the prince died of an illness rather than being killed by vigilantes.

Over all I think the movie kicks ass and is an all-around excellent film.  The movie not only has great martial arts action, but the story engages you to the point of making you wanting to revolt with the 13 assassins as well.  On a different level, the film relays problems of the samurai way of life, showing the huge self-imposed burdens samurais carry on their shoulders and does a very good job of depicting the amoral aspects of the samurai code.  For instance, the prince’s protector always justifies and rationalizes his conduct by saying it is not his place to question but only to obey.  The movie shows how the samurai fall because there is no room for that way of life in the modern age—because the samurai used words like honor and duty to defend the indefensible, their way of life needed to come to a close.  The irony really hits home at the end when the slacker nephew is told by his dying uncle to drop the way of the sword and seek a new way of life.  The mountain man asks the nephew what he is going to do and the nephew replies that he will become a bandit and take a boat to America. 

 

This movie also distinguishes its self because in today’s typical Hollywood film all of the loose ends would have been tied nice and neatly with the good guys winning over the evil prince and everyone goes home happy.  13 Assassins, however, does not leave you with the typical good triumphed over evil feeling.  Instead, it is more of a tragedy because all of the truly righteous samurai have died during the mission while the amoral (even corrupt) samurai depicted by the nephew survives drops the way of the sword and wants to become a bandit outside of homeland Japan.  I think the final line of the movie was brief but powerful with lots of layers that comment on the state of Japanese society.  What may look like on its face as a simple samurai ninja movie is actually a complex commentary on the inevitable changes in Japanese whether they be for better or worse.   

 
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Posted by on June 24, 2011 in Movie Reviews

 

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Samurai III: Duel at Ganryu Island.

In 1956, Hiroshi Inagaki’s ambitious “Samurai” trilogy, based on Eiji Yoshikawa’s novel “Musashi,” came to a close with “Samurai III: Duel at Ganryu Island.” Toshiro Mifune first stepped into the role of the impulsive villager Takezo who would steadily transform himself into the master swordsman Musashi Miyamoto two years before. The series’ final film focuses on the remaining gaps Musashi needed to fill in his life which relate to his ascension as a warrior and a lover.

We continue to see the mellowing changes to Takezo, in a very restraint introduction in a fight sequence no less with the Hozion priests where Musashi has a Zen like approach to various situations remaining a formidable force should the situation calls for unsheathing of a sword.  His skills have grown considerably and earns a disciple in the process.  In this installment Musashi turns toward a higher calling by helping poor villages in need of protection against bandits, just like in Kurosawa classic The Seven Samurai.

There are still a number of shortcomings of course, and it stemmed from the introduction of characters in the final arc of the story, such as Kojiro’s lover Omitsu (Michiko Saga), who serves little purpose than for her and her family to serve some pride in having Kojiro as a relative-to-be after his appointment by the Shogun. Little is seen beyond the demonstration of class, and for conversational pieces with Kojiro to highlight his inner desire and turmoil. Takezo’s childhood friend Matahachi (Sachio Sakai) also gets conveniently forgotten here, despite my feeling that he should have played a larger role in the lead up to the finale. Instead he’s relegated to a support character without any sort of sendoff.

So what’s my verdict of the Samurai Trilogy? It’s a lot better than I expected.  While it moves at snail’s pace, it does have a couple of short, highly intense, fight sequences that are still able to interest the modern film audience.

 
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Posted by on May 22, 2011 in Movie Reviews

 

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Now To NHK’s Musashi Part 2.

“‘There are many enemies’ applies when you are fighting one against many. Draw both sword and companion sword and assume a wide-stretched left and right attitude. The spirit is to chase the enemies around from side to side, even though they come from all four directions. Observe their attacking order, and go to meet first those who attack first. Sweep your eyes around broadly, carefully examining the attacking order, and cut left and right alternately with your swords.  Waiting is bad. Always quickly re-assume your attitudes to both sides, cut the enemies down as they advance, crushing them in the direction from which they attack. Whatever you do, you must drive the enemy together, as if tying a line of fishes, and when they are seen to be piled up, cut them down strongly without giving them room to move.”  Miyamoto Musashi, The Book of Five Rings, Book of Water

We are now halfway through our look at the greatest samurai of all-time Miyamoto Musashi.  Today we are going to take a look at NHK’s 2003 series following the life of Miyamoto Musashi as far as the other two films series have taken us.  As you can see from the past two posts, my opinion of all three epics is starting to gel.  To date, it should be pretty obvious that I don’t think much of the original Mifune/Inagaki trilogy but I am significantly more impressed with the five part series directed by Uchida as recently posted.  Now with 49 episodes, NHK goes even deeper into the trail Musashi chooses both physically and spiritually as he wanders throughout Japan.

In each of our past posts, we stopped at Musashi’s finest moment to date, when he takes on the entire Yoshioka Kyoto fencing school and not only survives this battle, but actually wins it.  Although winning comes with a heavy price, killing the 10-year-old “commander” of his opponents, Musashi is willing to pay this price to win and survive.  You would not know of this historic battle if you only watch the original Mifune/Inagaki films which have drawn criticism as “sanitizing” Musashi’s story.  Since we left off at the battle of Ichijoji in both of our previous posts, we will do the same here when studying the NHK series.

Remember the origins of the battle at Ichijoji are rooted in the Musashi’s killing both of the teaching brothers from the Yoshioka school with relative ease that set events in motion which culminate in the legendary clash.

Here is how the History Channel remembers the Battle at Ichijoii.   

Characters are one of the strengths of the NHK series, which takes the time to explore each personality in depth. Let’s take a moment and briefly summarize who our main characters are and where we’re at in the NHK series.  “Matahachi” is the childhood friend of Musashi who fought at the battle of Sekigahara with him—he has gone downhill becoming shiftless and lazy.  “Ostu” is the flute-wielding romantic lover of Musashi who is wandering Japan looking for him.  “Sasaki Kojiro” is the master of the Ganryu style of swordplay and is Musashi’s greatest opponent.  “Yagyu Munenori” is the son of the enlightened sword master Yagyu Sekishusai.  He is a highly skilled and famous samurai who is on a par with both Musashi and Kojiro.  Unlike Musashi, who lives his life for the moment, Munenori is involved heavily with politics and power.  “Jotaro” is a young follower of Musashi who treats him like a son and “Hon’iden Osugi” is the mother of Matahachi and bitter enemy of Musashi.

“Takuan” is an enlightened Zen monk. He often gives spiritual insights to help Musashi overcome personal obstacles. Not only is Takuan spiritually wise, he also is a humble and down to earth individual which makes him very well-liked. There is no bigger influence in Musashi’s spiritual life than Takuan. However, there are lesser influences, such as the sword sharpener who refuses to sharpen Musashi’s sword because it will be used for killing and not for beauty. Looking as though he has just entered the Twilight Zone, Musashi responds, “A sword, sir, is meant for fighting.” Later, the sword-sharpener’s wife exhorts Musashi to live so that he can learn to appreciate beauty – foreshadowing Musashi’s becoming an artist later in life.  

Meanwhile Otsu has doggedly been pursuing Musashi and passes out due to exhaustion.  She is brought to a rooming house where she is being cared for by strangers.  Low and behold who is there to “help” Otsu?  None other than Osugi a/k/a “Granny” who, for labor and menial tasks, still considers Otsu her daughter-in-law (the equivalent of indentured servitude) while contemporaneously casting her as a mortal enemy because of her relationship with Musashi.  Osugi tells Otsu that Musashi was killed in a duel.  Otsu is grief stricken but word comes around that a ronin has defeated both teachers of the Yoshioka schools and that a third winner take all battle is pending.  Otsu knows that could only be Musashi so she leaves the pleasant company of Osugi and heads out to find Muashi—Osugi now becomes furious both with Musashi for surviving and Otsu for leaving.   

While Matahachi’s mother is cursing Otsu and Musashi, he delves into the semi criminal world meeting a strange sorcerer who pays him to spy on some rich lords (or else be killed) and then he finds Kojiro’s diploma and a bag of money and begins to pass himself off as the great swordsman as well as getting conned out of his new found wealth.

Before we get to the great battle, Musashi meets his greatest rival Kojiro–and even gets a bit of advice from him.  Otsu finally catches up with Musashi, scaring him senseless, while no one really knows where Matahachi’s less than virtuous lifestyle has led him.  And unlike in the five part series, Jotaro sticks around as Musashi’s disciple throughout the entire journey.  We are also treated to a little more exposure to Osugi a/k/a “Granny,” Matahachi’s very cranky mother who continues to blame Musashi for all of her son’s problems.

As you ponder these clips, notice the theme that is being developed – Musashi’s spiritual quest. What makes Musashi stand out so dramatically from other swordsmen of his era, NHK seems to be arguing, is his singleminded focus and refusal to be distracted by such mundane issues as earning a living or starting a family. As often happens to people on a spiritual path, teachers appear to advise Musashi when he needs it – and as also often happens to people on such paths, Musashi develops a motley collection of supporters and people who care deeply what happens to him. NHK also takes time to include small segments showing us the modern locations of Musashi’s journeys – almost as if the series was developed partly in order to be shown in school.

 
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Posted by on May 8, 2011 in Movie Reviews

 

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