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We here at JPFmovies pride ourselves at talking a hard, gritty look at entertainment from all over the world.

Jane Fonda you turned down making the classics Bonnie & Clyde and Rosemary’s Baby to star in Barbarella (1968)? A very courageous decision, I’ll never think of you the same way again.

Barbarella?  I’d never heard of it until a reader requested that it be reviewed.  After watching the film, I am sort of at a loss on what to write.  Some scenes in Barbarella remind me of Caligula’s world (like a huge hookah filled with water and a man floating around being smoked by several women as “essence of man”).  I could see Caligula embracing something akin to the human hookah seen in Barbarella; then there is another completely campy side to the film like when some strange children start sending remote control dolls with razor sharp teeth to torture and presumably kill her.  Strange, yes, weird, yes should you watch it on LSD or mushrooms?  Not a chance.

 

We are treated to an opening scene where Jane Fonda (our hero Barbarella) is provocatively stripping off her space suit during the opening credits.  This striptease will be one of many outfit changes throughout the film.  After she is done taking off her space suit inside her gold shag floor to ceiling carpeted spaceship command center, she gets a call from the President of the republic of earth—who tells her not to bother putting on any clothes for the video call and she agrees.  The President assigns Barbarella to retrieve the evil Doctor Durand Durand (Milo O’Shea) from the planet Tau Ceti in order to save the Earth.  Apparently, Durand Durand invented a Positronic Ray, a weapon that could to fall into the wrong hands and destroy earth.

Barbarella finds the planet and crashes her ship.  She is soon knocked out by two strange girls that hit her with a snowball filled with ice and capture her.  Barbarella is pulled behind some sort of stingray like creature that the girls use as a sled dog and is taken to the wreckage of a spaceship called the Alpha 1 (presumably, this is Durand Durand’s ship.  Barbarella’s own vessel is the Alpha 7).  Inside Alpha 1, she is tied up and a gang of insane looking children emerge from the shadows and set out several dolls which have razor sharp teeth to bite her.  Barbarella faints but is rescued by Mark Hand (Ugo Tognazzi), a “Catchman,” that patrols the ice looking for these deviant children.  The grateful Barbarella offers to reward him for saving her.  Without batting an eyelash, Mark Hand asks to make love to her.  Barbarella is dumbfounded after she realizes he means using “the bed” or “the old-fashioned way.”  Barbarella reveals that people on Earth no longer have traditional sex, but make love by consuming exaltation transference pills, and pressing their palms together when their “psychocardiograms are in perfect harmony.”  Hand prefers the bed, and Barbarella agrees, insisting there’s no point to doing it that way.  Hand’s vessel makes long loops around Barbarella’s crashed vessel while the two make love (off screen), and when it finally over Barbarella is in a state of grace.  Hand repairs the ship, and Barbarella departs, promising to return, and agreeing that doing things the old-fashioned way is best.

 

She takes off and upon emerging from her ship, Barbarella is knocked unconscious by a rockslide.  She is found by a blind angel named Pygar—the last of the ornithanthropes, but he has lost the ability to fly.  Barbarella discovers this labyrinth is a prison.  Pygar introduces her to Professor Ping (Marcel Marceau), who offers to repair her ship.  Ping points out that Pygar is capable of flight, but can’t for mental reasons.  Barbarella shows her thanks by making love to Pygar who has regained his will to fly.  Pygar flies Barbarella to Sogo, a decadent city ruled over by the Great Tyrant and powered by a liquid essence of evil called the Mathmos.

 

Barbarella is caught by some sort of creature and is to be pecked to death by parakeets.  Barbarella is rescued by Dildano (David Hemmings), leader of the resistance to the Great Tyrant.  Barbarella eagerly offers to reward Dildano, and begins to remove her torn suit, but Dildano says he has the pill, and wants to experience love the Earth way (literally a hair curling experience for Barbarella). Dildano offers to help Barbarella find Durand Durand in exchange for her help in deposing the Great Tyrant.  Barbarella is given an invisible key to the Tyrant’s bedroom the only place she is vulnerable.

 

Barbarella is captured by the Concierge, who announces it is his turn for some fun.  She is placed inside the Excessive Machine, a device played like an organ and when played, increases pleasure and her clothes start flying out of the machine.  The Concierge tells her when he reaches the crescendo, she will die of pleasure.  However, the machine overloads and burns out, unable to keep up with Barbarella.  We then discover the Concierge is none other than Durand Durand, aged thirty years due to the Mathmos.

 

The Great Tyrant then releases the Mathmos, which consumes all of Sogo and Durand Durand with it.  Barbarella is protected from the Mathmos by her innate goodness and finds Pygar (who, having rejected the Tyrant’s earlier advances, had been thrown in the Mathmos, and who was similarly protected by his own goodness).  Pygar then flies Barbarella and the Tyrant away from the Mathmos.  When asked by Barbarella why he saved the Tyrant after everything she had done to him, Pygar responds, “an angel has no memory.”

 

Barbarella was probably the hardest summary I’ve had to write in the three years I have run JPFmovies.  This film is straight out of the 1960’s sexual revolution.  The film was directed by Fonda’s then-husband Roger Vadim and is based on a French comic—which explains a lot but is a variation on Alice in Wonderland.  The only possible explanation why Fonda did the film.  As you can see from the clips, the effects are outright crazy making think you are on an acid trip.

 

Apparently, the film has developed a cult like following and there was even a talk of a remake as late as 2009.  However, the remake was shelved because the $62,000,000 budget was enough for the directors’ et al, as they wanted $80,000,000.  I don’t why they wanted that much money to remake the movie, as the original film looked like it cost $10,000.  The film was flop both at the box office and critically.  At the time, no-one seemed to like it or would pay to see it.  Like the phoenix, the film seems to have risen from the ashes through its cult following and near remake with a studio putting $62,000,000 on the table for the project.  Either you love this film or you hate it—that is the bottom line.

 
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Posted by on May 8, 2012 in Movie Reviews

 

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I dont know about you but I wish they would hurry up with the English subtitles for Hara-Kiri: Death of a Samurai

Anyone who knows anything about 1960’s Asian films knows of the legendary Harakiri (1962) epic (I believe we already reviewed here at JPFmovies).  While I am not much for re-makes, I must admit this film has me hook line and sinker.  For the life of me I can’t find English subtitles, so if any one knows where to find them please let me know, I am on pins and needles waiting for this one.  http://www.imdb.com/title/tt1728196/

 

 
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Posted by on May 4, 2012 in Movie Reviews

 

Lone Wolf & Cub VI–We Still Need Closure or How to Get Your Daughter Killed.

Lone Wolf and Cub: White Heaven in Hell is the final in a batch of six Japanese martial arts films based on the long-running Lone Wolf and Cub manga series about Ogami Ittō, a wandering assassin accompanied by his young son, Daigoro.  As most of his family is already dead at Ogami’s hands, Retsudo (the head of the evil Yagyu and archenemy of Itto) makes a last ditch effort to destroy Itto by sending: Hyouei, an illegitimate son who practices the black arts, and Kaori, a female expert in the lethal art of knives.  In the only truly supernatural aspect of the series, Hyouei wages psychological warfare on Ogami and Daigoro, by killing any innocent person the pair come into contact with.  The Lone Wolf and Cub are forced into a truly solitary existence in order to save the innocent victims from harm. 

 

Ogami dispatches with the daughter rather quickly, but things are a little more complicated when dealing with the supernatural.  Needless to say, Ogami comes through, but not before the stoic Ogami becomes unnerved and expresses fear for the first time.  The big battle takes place on a snowy mountain, where the baby cart becomes a sled.  Ittō defeats the entire army, shooting, stabbing, slashing, dismembering, and beheading the entire bunch using Musashi’s two sword technique.  But the one-eyed Retsudo again gets away, vowing to kill Ittō another time and while exhilarating, it lacks the closure followers so eagerly needed.

 

It should be noted that Ogami Ittō has 150 on screen kills in this film, the most of any individual character in a movie.

 

While boasting one of the most memorable battles ever filmed, the final installment in the Lone Wolf and Cub series came as somewhat of a disappointment as I was anticipating a final confrontation between Ogami and Lord Retsudo Yagyu.  Alas, this battle never occurs.  According to legend, the reason for this omission is that the entire six-film series was filmed between 1972 and 1973, while the manga was still a work in progress.  There could be no conflict between the film and the manga so the makers of Lone Wolf & Cub had to work with that they had.  Though the manga version does have a final showdown between Ogami and Lord Yagyu, it was not published until 1976.  Because this had not been published yet, White Heaven in Hell lacks the closure that everyone was looking for.

Looking back on the series it is truly one of a kind.  But the reason this review is much shorter than the other Lone Wolf and Cub editorials, is because there is a lot less to talk about.  The film seems rushed, written in a hurry with no clear plot in mind.  Of course, the body count is high, but the first five films offer much more in terms of story and character development.  However, the makers were under pressure and probably did the best they could under the circumstances.  Anyways, I was one of what I am sure are many fans that was wondering if the film or the film series was really over.  There needed to be a confrontation between the two to settle the score otherwise Itto would keep wandering and Retsudo would simply keep trying to kill him.

 

Be that as it may, we made it through was is almost universally accepted by Asian film watchers as one of the finest series of that genre.

 

Next up  . . . it will be an American Comedy.

 
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Posted by on May 1, 2012 in Movie Reviews

 

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Lone Wolf & Cub Five: Or don’t try to pass off a girl as a boy. It could cost you your head.

This is the 5th in the Lone Wolf & Cub series.  It also marks the return of Director Kenji Misumi who directed the first three Baby Cart films.  It combines the films strong period feel, a convoluted affair and a fantastic amount of onscreen schematic violence.  Including some of the best death scenes in the series particularly the deaths of the messengers, each die a spectacular death.  For example, Itto slashes one of the poor saps who falls into Itto’s campfire’s red-hot coals living in agony only long enough to relay a complex message before finally he is finally engulfed in flames.

I guess I should explain the reference to the messengers in the preceding paragraph.  Ogami is being vetted by five messengers who all try to kill him.  That is some original job recruiting by an employer; I don’t think we would have an unemployment problem if more employers took these types of actions in while headhunting.  After defeating all the messengers, Ogami learns he must kill a young girl who is being raised as a boy to become heir of a local daimyo, while the real heir, a little boy, is kept locked away in a castle tower.  I have to ask wouldn’t someone notice along the way that the child is growing into a woman rather than a man?

The assassination assignment includes murdering the senile old lord, his concubine and the girl masquerading as a boy, plus Ogami must also stop a document revealing this sham from reaching the hands of his mortal enemy, Yagyū Retsudō.  While on the job, his son Daigoro is once again separated from his father and proves his courage and sense of honor as he refuses to admit the guilt of a woman pickpocket he promised not to rat on.  With his father looking on and giving his son ever so slight nods approving of Diagoro’s refusal rat on the woman, the boy is beaten, doesn’t talk and has taken his first major step to becoming a samurai.

For Itto it can be said that although Tomisaburo Wakayama plays a very stoic, virtually emotionless character, he does it very well.  This is perhaps due to his years of real martial arts training.  He handles his sword normally without any of over the top moves because of his skills, however, he can pull it off as his movements are focused and intimidating.

Now as a chambara fan, I must confess that the combination of stylized violence and the existential mystical look at both historical Japan and the genre conventions that form chambara, sure come through in this film.  It might not be as groundbreaking as the first two entries in the series; it is after all following well-tested tradition, but it is done with such conviction and deliberation that one has to give it its due.

As with other serialized characters of the chambara universe like Zatoichi or Nemuri Kiyoshiro, Baby Cart in the Land of Demons meets one’s expectations as a pure Lone Wolf movie that doesn’t frustrate one the way Hollywood sequels do.  Master film-maker Kenji Misumi breaks the traditional forms of the period drama that make even a fifth entry of this tried and tested recipe very palatable.

The idea of the five Samurai, each giving Ogami a part of his mission as their dying words is an imaginative one.  The fight scenes were excellent, particularly the underwater fight scene.  While the final battle was not as epic as some of the others in the series, Ogami still fights an entire army single-handedly, as fans have come to expect since the second film.

While some may say Baby Cart in the Land of Demons isn’t as enjoyable as some of its predecessors, I think otherwise.  It’s very solid from a technical standpoint and probably the most beautifully-filmed of the bunch.  The Spaghetti Western cinematic influences are present throughout in the form of tight Leone-esque camera shots and certain musical cues.  At times, there’s also a subtle otherworldly atmosphere, which may or may not be suggestive of Itto and son’s further descent into the depths of hell.  Even the supporting characters in the film are somewhat allegorical in a way: the clansmen of the Kuroda wear demon masks, and the initial five Kuroda representatives that Itto battles in the first act of the film wear veils that feature drawings of the “Beasts of Hell”.

As with anyone of the series see it, you won’t regret it.

 
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Posted by on April 22, 2012 in Movie Reviews

 

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We are nearing the end here is number 4–Baby Cart In Peril. Or Tattoo wasn’t just a midget on Fantasy Island.

Lone Wolf and Cub: Baby Cart in Peril or Kozure Ōkami: Oya no kokoro ko no kokoro (literally Wolf with Child in Tow: The Heart of a Parent, the Heart of a Child) is the fourth of in our look at the Lone Wolf and Cub series about Ogami Ittō, the wandering assassin for hire who keeps his young son, Daigoro, in tow.  This film has also been released as Shogun Assassin 3: Slashing Blades of Carnage, the second sequel to Shogun Assassin.

Baby Cart in Peril is the first of the series that was not directed by Kenji Misumi, who directed the first three, and the fourth entry to this samurai series.  Instead, relatively unknown director Buichi Saito pulls off a unique atmosphere of elegance in an otherwise series of bloody conflicts.  As I have stated in the past, the Lone Wolf and Cub series should be seen in chronological order since each one of the movies has its own particular features.

Baby Car in Peril starts with a tattooed female assassin, Oyuki, who is a renegade member of a daimyo’s personal bodyguard detail.  She is killing all the flunkies who are sent up against her.  Along with her deadly use of the short blade, she strips to the waist while fighting to reveal elaborate tattoos on her chest and back. On her front is a kintarō grasping her left breast. A portrait of a mountain witch covers her back.  She then cuts off her victims’ topknots, which is particularly shameful to the dead man and his family.  Oyuki has had her breasts and back tattooed specifically to distract her enemies. That means she frequently fights with her upper torso exposed. This could have been a simple exploitation gimmick with poorly choreographed moves but Saito and his fight coordinator Eiichi Kusumoto do not waste an opportunity to show a different style of fighting that is every bit as interesting as Ogami’s Suio-ryu sword fighting techniques. Because of her short blade, Oyama fights close in to her enemies where their long swords are ineffective. She’s able to do this by dodging attacks and spinning in close or ensnaring her enemy’s weapons with an object such as a basket.

Ogami Ittō  is hired to kill Oyuki with little fan fair by the families she has disgraced via the topknot removal.  Ittō begins at the source and tracks down the tattoo artist, who explains that she was a “fine” woman who did not scream as he dug into her flesh with his needles and that she must have been involved in the martial arts.

 

While waiting for his father, Daigoro needs a little fun and goes exploring and finds a pair of performing clowns on the street. When the clowns finish their act, Daigoro follows them, hoping to see more, but is told that it’s time to go home.  Now, Daigoro has wandered too far. He is lost, and has become separated from his father.

 

A procession of Ittō’s mortal enemies is not far and a group of them are near. Accompanied by the sound of gongs and loud shrieks, Daigoro darts into hiding.  Ittō must give up the search for his son rather than risk an entanglement with the men, so he travels on alone.

 

Daigoro spends several days looking for his father, searching in every temple in the countryside. He enters one temple and sees a figure at the altar praying, but it is not his father. Rather, it is a man whom Daigoro immediately recognizes as someone who is unfriendly.  The man follows Daigoro, who wanders into a grass field as it is being lit on fire by farmers to fertilize the soil.  Daigoro is surrounded by the flames, but he proves his prowess by burying himself to hide from the fire and surviving.

 

The man then turns his sword on Daigoro, who raises a stick to defend himself in the same manner and style as his father does, and in that instant the man realizes who Daigoro is.  Ittō enters the scene and the two recognize each other. The man, it turns out, is Gunbei Yagyū, the outcast son of Retsudo Yagyū. Gunbei and Ittō had competed for the post of shogun’s executioner, and Gunbei’s fierce swordsmanship surely would have won him the post, but in his over zealousness, he ends up pointing his sword at the shogun – a taboo movement that costs him the job and makes him an outcast.

 

A note on Gunbei: we are treated to a flashback when he lost the job to Ittō and Retsudo goes ballistic.  To save face, he has one of his minions who is an expert at disguise make himself up to look like Gunbei and has him beheaded and put on display so the world thinks that Gunbei has been killed for his failure.

 

Ittō and Gunbei now have a rematch, but Ittō is much improved and is ready for Gunbei. With a swift stroke, he chops off Gunbei’s right arm. Gunbei then begs Ittō to kill him, but Ittō refuses, saying there is nothing to be gained from slaying a man who is already dead.  Looks like Ittō got the last laugh on that one.

With Gunbei rendered ineffective and father and son reunited, the action then turns on finding the prey, tattooed killer Oyuki.  Ittō stops at a settlement of street actors that Oyuki was said to be a part of. He talks to the elder and hears more of her story, and it happens that the elder is Oyuki’s father, who is appalled by her actions, and cooperates with Ittō to end her reign of terror.

 

Ittō finally locates Oyuki at a hot spring resort and witnesses her skills in action against more vassals-fools who have come to try to kill her. Then her arch nemesis, her former instructor who raped her and set her on this bloody vendetta, shows up with his flaming sword and blazing eyes. But she is no longer in his sway, and when he sees her tattoos, he is distracted and killed.

Finally, Ittō has a job to do and he makes quick work of her. She dies a splendid death, as Ittō says, without having to disrobe.

Retsudo Yagyū, meanwhile, has been playing politics. He manipulates a local daimyo into bringing in Ittō, but Ittō is able to use the baby cart and its weapons to escape from the daimyo’s palace and take the man hostage. As Ittō is leaving the area with the daimyo along for safety, he is attacked by the Yagyū. The daimyo is killed by some musketeers and Ittō goes headlong into battle, telling his son Daigoro that he is entering the “crossroads to hell.” It is a fierce battle, ending with Ittō and Retsudo in combat. They trade blows – Retsudo gets a blade in his right eye and Ittō a sword in his back. Ittō kills the swordsman who stabs him, but Retsudo gets away.

 

Daigoro finds his father and with great effort, pulls the sword from his father’s back. Despite being severely wounded, Ittō carries Daigoro to the cart and slowly pushes it away, seeking medical treatment for himself. Watching over the scene is the now one-armed Gunbei, who is happy to see Ittō live to fight another day.

 

The story works well in spite of some weaknesses. O-Yuki’s tattoos are provocative but the idea of men ready to cut a woman to ribbons – men who likely have some experience with rape and murder – getting distracted by a little skin art just never rang true to me.

 

The world of Lone Wolf & Cub is brutal and unforgiving, and children are not immune to its cruelty. Even the bond between parent and child – of particular relevance considering Lone Wolf & Cub’s premise – is given little consideration in the face of violently enforced standards of duty and honor. Though it seems like the connection is coincidental, all three films leading up to Lone Wolf & Cub Vol. 4 share the similar threads of either violence befalling children or parents aiding in the bloody ends of sons and daughters.  In volume 4, the father must sell out his daughter to comply with his perceptions of duty and honor owed to society as a whole.

 
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Posted by on March 25, 2012 in Movie Reviews

 

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Number 3 Lone Wolf and Cub: Baby Cart to Hades (1972) or, don’t go to bat for a prostitute unless you really need to.

Lone Wolf and Cub: Baby Cart to Hades (or, in Japanese:  Kozure Ôkami: Shinikazeni mukau ubaguruma, literally Wolf with Child in Tow: Perambulator Against the Winds of Death), is the third in a series of six Japanese martial arts films based on the long-running Lone Wolf and Cub comic book series about Ogami Ittō, the wandering assassin for hire who pushes his young son, Daigoro, around in a wooden baby carriage.  Ôgami Ittō (Tomisaburo Wakayama) is still following the ‘path to hell’ with his only son Daigoro (Akihiro Tomikawa) in order to avenge his wife’s death and clear his name.  On their way through 17th century Edo Japan, the father and son are again confronted with a colossal number of enemies (above all the Yagyu clan and their cronies), and the ‘Lone Wolf with child’ is once again hired as an assassin (as always for 500 ryo).  Ôgami Ittō, (after Raizo Ichakawa’s Nemuri Kyoshiro) is my personal favorite anti-hero and is, as always, completely fearless and almost invincible.  Unlike Nemuri Kyoshiro, not only is Ittō fearless in battle but he also follows a strict moral code.  Ittō appears more selfless in this film than in the other movies.  He voluntarily submits to torture in order to help out a prostitute and his son Daigoro, who is also of growing importance to the series, is developing an equally deep character progressing with each one of the movies, including even starting to engage in battles.  The baby cart, in which Daigoro sits most of the time, has even more secret weapons and gadgets than in the previous films.

We find Ittō and his son by a river getting on a boat.  The boat captain tells Ittō that he can’t take the baby carriage on a boat; Ittō was prepared for this eventuality and putts the wooden baby carriage into the water so it floats in tow with Daigoro in the cart.  A young woman at the front of the boat, clearly hysterical, drops a bundle holding all of her worldly possessions into the water, and Daigoro retrieves the bundle.

Ittō, meanwhile, draws his sword part way and notices in the reflection on the blade that some bamboo reeds are also trailing the boat.  The father and son assassination team is being followed by soldiers of his sworn enemy, the Yagyū Clan.  Their pursuit forces Ittō to constantly look over his shoulder and never let his guard down.  So much so that when Daigoro is relieving himself in a bamboo glade, Ittō slices into some bamboo stalks, causing several ninjas to fall from their perch — they don’t last long near Ittō’s blade.

In the next scene we find some of the lowest of the low-class of samurai termed watari-kashi – small bands of fighters who move from one daimyo to the next, depending on who’s hiring, and do the dirty work that most samurai would not touch with a ten-foot pole.  A group of four watari-kashi is idling at a rest stop next to the road.  Hot, bored and stupid, they spy an attractive young woman, her mother and their servant walking down the road.  Three of them run off to cause some mischief, but one of the band – Kanbei, the most honorable of the four – refuses to get involved.  The three stooges knock the servant out and summarily rape both the mother and daughter.  Once the servant regains consciousness, he attempts to beat them with his bamboo pole, but is slaughtered by Kanbei, who also slays the two women to insure their silence.  Kanbei then makes the three stooges draw straws informing them that the one who draws the short straw will be killed to take the blame for the rapes and murders of the group.

Ittō pushing the baby cart stumbles on to this grizzly scene just as Kanbei is slaying the watari-kashi who drew the short straw.  Ittō executes the other two rapists when they attempt to attack him.  Kanbei recognizes Ittō and requests a duel with the former shogun executioner.  Ittō accepts and they prepare, but at the last second Ittō lowers his sword and calls it a draw telling him “You are a true warrior, one I hope lives on.”

At an inn, it turns out that the young woman from the boat is to be sold into prostitution.  Her pimp tries to have his way with her, but she bites off his tongue, spitting the bloody appendage onto the floor.  The pimp dies from the injury.

The girl seeks refuge in Ittō’s room, and Ittō steps in to protect her from the local police.  Then the town’s real authorities show up – the yakuza, led by a woman named Torizo.  After some verbal sparring and defending himself against Torizo’s pistol, Ittō agrees to act as a substitute for the young woman and undergo the buri-buri torture that includes being hogtied and hung in the air and repeatedly dunked headfirst into a tub of water.  The subject is then beaten to unconsciousness by men wielding thick rattan canes and shouting “buri-buri.”  Ittō endures the torture without so much as a whimper, freeing the young woman from having to work as a prostitute.

But this miser Torizo claims that there is still the debt to pay for the death of the pimp, so Ittō agrees to take on an assassination for Torizo and her father, a one-armed man with whom Ittō is acquainted from his old days as the shogun’s executioner – when he acted as second during the execution of a daimyo who, fear-stricken, struggled dishonorably, and Torizo’s father got in the way of Ittō’s death blow and lost an arm.  At least Torizo does not get this assassination for free — Ittō charges her the full rate.

The target is a corrupt district deputy.  Initially Ittō is to face the deputy’s personal bodyguards, one of whom is a sharpshooter and quick-draw artist who wields a pair of revolvers.  Through cunning and guile (and the help of his young son Daigoro, who acts as a decoy), Ittō defeats the armed man and takes his guns.  The other is chopped up by Ittō in a sword duel.

Ittō’s battle culminates in his facing the deputy’s army – perhaps 200 men – singlehandedly.  For the first time we are treated to the gadgets in the baby cart, which holds an entire array of weapons, including spears, daggers, a bullet-proof shield, and a small battery of guns.  Ittō personally takes out the henchmen not killed by the guns with his sword and other weapons from the baby cart, even employing Musashi’s two-sword technique.

In the last battle the ronin Kanbei shows up just after Ittō has slain the scrubs and makes his demand again for a duel.  The fight is over in an instant.  Ittō is sliced across his back, but Kanbei is mortally wounded, impaled on Ittō’s Dotanuki battle sword.

Kanbei seeks some sort of reassurance by telling Ittō the reason why he was expelled from his clan and then asks the former shogun’s executioner to act as his “second” in the act of seppuku. This Ittō does with honor.

As Ittō walks away and Torizo begins to runs after him obviously taken over by her true animal instinct, but is stopped by her men who beg her not to go to him, saying he is not human, but a monster.

The entire “Kozure Ôkami” (“Lone Wolf & Cub”) cycle starring Tomisaburo Wakayama is magnificent cinema for its genre, and it is films like these that make me a diverse cinema lover.  The third entry to cycle, “Kozure Ôkami: Shinikazeni mukau ubaguruma” aka “Lone Wolf And Cub: Baby Cart To Hades” is not my favorite of the Ôkami films, more precisely it is probably my least of the six, and yet it is an utterly clever film, that I couldn’t possibly bear to give it a rating lower than a well-deserved 9 out of 10.  Apart from the stunning violent bloodshed, fascinating philosophy, beautiful photography and countless other ingenious qualities, arguably most brilliant aspect of the “Ôkami” films is the portrayal of the father-son relationship between Ôgami Ittō and his son Daigoro, and its depiction once again deepens in this film foreshadowing the movies to come.

Keep up with the series and if you have not seen them start for gods sakes.

Also, some have requested that I make the clips bigger to accommodate the subtitles so forgive the questionable quality.

 
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Posted by on March 15, 2012 in Movie Reviews

 

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